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Bibliography   w 251


                          procession on 29 th  February 1716 when Banda Singh and other Sikh
                          prisoners were paraded in the streets of Delhi. It is he who had recorded
                          the statement of Banda Singh about his reasons for the declaration of
                          war against the Mughal regime. He is the first to refer to the Sikhs’
                          coining of the slogan of fateh darshan.
                              Mirat-i-Wardat  (written by Mohammed Sufi Warid, in 1734) has
                          also given some detail of Banda Singh’s march from Nanded to
                          Kharkhauda, battle of Chappar Chiri, killing of Wazir Khan and some
                          later events. This work is important because it gives details of the
                          implementation of an egalitarian system by Banda Singh after victory
                          of Sarhind.
                              Tarikh-i-Mohamamedshahi (written by Khushal Chand) has referred
                          to Banda Singh’s initiation into Sikh faith as well as the description of
                          the execution of the newly wedded Sikh boy who refuses to save his life
                          by declaring himself a Hindu and not a Sikh as his mother tries to present.
                          His account almost resembles the account given by Khafi Khan.
                              Muasar-Ul-Umraa (written by Shah Nawaz Khan Shamas-Ud-Daula,
                          completed in 1757-58) gives information about the officers of the
                          Mughal Darbar, from the time of Akbar (1556) up to 1757 (i.e. A period
                          of about two hundred years). Shah Niwaz had access to the record of
                          the Mughal Darbar; hence he has given precious details of the role of
                          these officials. These officers include Governors, Faujdars, Diwans and
                          other officers of Lahore and Sarhind too. From these details one gets a
                          lot of information about their dealings with the Sikhs. This book was
                          translated into English by Asiatic Society of Bengal, in 1888.
                              Three latest books about Banda Singh Bahadur have rich information
                          about the period between 1710 and 1716. These are: 1. Banda Singh
                          Bahadur: Farsi Sarot  (in Punjabi), compiled by Balwant Singh Dhillon
                          (published in 2011 by Singh Brothers Amritsar) 2. Muhammed Qasim
                          Aurangabadi’s Ahwaal-Ul-Khawakeen, edited by Dr Balwant Singh
                          Dhillon (published in 2012, by Singh Brothers Amritsar) 3. Rajasthani
                          Documents on Banda Singh Bahadur, compiled by Balwant Singh Dhillon
                          (published in 2016 by Singh Brothers Amritsar).
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